272:3). 298:3, Zohar 2:208b:2, Shaarim Metzuyanim Behalachah 96:6, Az Nidberu 8:2, Rivevot Ephraim 3:599. see also Mishpitei Uziel OC 1:9, Shaarim Metzuyanim Behalachah 96:6. 323, Shulchan Aruch and Rama O.C. If they already got involved in another activity (hesech hadaat) they need to recite havdalah again. He concludes with a citation of Rabbi Akiva Eiger OC 669 and YD 1 that even on a regular motzei Shabbat two candles next to one another is sufficient, yet we don't generally follow that opinion (Magen Avraham 298:4). Even though Rav Ovadia in Yabia Omer 6:48:13 was concerned about Safek Brachot and wrote that one couldn't say it after Sunday in Yabia Omer 7:47 he retracted and followed Shulchan Aruch since the machloket is about the Mitzvah and not the bracha. [Admur ibid], [3] The reason: As the blessing over a flame was only instituted to be said on Motzei Shabbos and Motzei Yom Kippur, in which case fire was prohibited for the entire day and it now returns to be permitted, as explained in 298/1-2. However, Tzaruch Iyun from Admur which states “on Yom Tov there is no extra soul at all”. The Aruch HaShulchan 296:8 adds 4 more pesukim after the ones in Yishaya from Tehillim 3:9, 46:8, 84:13, and 20:10. Dismiss, Miscellaneous articles in Choshen Mishpat. One may not use soda because soda isn't considered Chamar Medina. Nevertheless, there are those authorities who discourage the use of an electric light for Havdala. *In those years that Motzei Yom Tov is also Motzei Shabbos then the order of Havdalah follows the same order as Motzei Shabbos. When a Yom Tov festival begins motzei Shabbos (Saturday night) the usual havdalah over wine which ushers out the holy day undergoes an addition and a subtraction.. If the first day of Yom Tov (not Rosh Hashana) is Shabbos, an Israeli will make a normal havdalah המבדיל בין קדש לחול, while someone from outside ... shabbat eretz-yisrael yom-tov chutz-laaretz havdalah Or Letzion (v. 3, 18:6) based on Biur Halacha 514:2 s.v. Perhaps in truth there are many levels of an extra soul, and on Shabbos one receives a higher level than on Yom Tov. [ibid; See also 599 regarding Vetodieinu for a similar ruling]. Other Poskim: Some Poskim rule one may not say Havdalah even the next day, as Safek Brachos Lehakel. We do not rule like this opinion, as brought in Chachma Umusur [see Sdei Chemed] that all the Poskim argued on his ruling. It should be made clear to the congregation, however, that everyone must recite Havdalah at home on behalf of his family members who have not heard it in the synagogue, even though he himself did hear it. [2], Haeish: During Havdalah of Motzei Yom Tov, we do not say a blessing over fire. The Havdalah blessing text is composed of, in sequential order, an introductory blessing, a blessing over wine, a blessing over spices, a blessing on the candle, and a blessing on separation. bein yom hash’vi-i l’sheishet y’mei hamaaseh. He ends that even though it is pasteurized it is still like wine for all intents and purposes since it tastes like non-fermented wine (Shulchan Aruch O.C. If one made Havdalah in. The minhag is to look at one's fingernails during the havdalah in order to indicate that one is getting benefit from the candle to see the difference between one's nails and flesh. Sh"t Vayan Avraham (Izrael) Siman 34 (pg 63) writes that he remembers in the holocaust the question arose whether lemonade could be used for Havdalah and he concludes that it just like water and can’t be used for Havdalah. If the cup of havdalah falls and spills out completely they should get a new cup of wine and recite a new hagefen. Some Ashkenazim hold that women should not recite, The custom is to add several pesukim prior to Havdalah for a good sign. This follows the ruling of Tosafos Pesachim 102a; Rashba 3/290; Radbaz 2/620 that there is no extra soul on Yom Tov. Havdalah (Hebrew: הַבְדָּלָה ‎, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. He adds that this was the practice of Rav Moshe Feinstein to smell the besamim before the havdalah to check if it smelled. As such a light bulb would not be acceptable according to this view. Yet he also cites Rabbi Eider (Halachos of Shabbos 266 fnt. Thus, it follows the same Nussach as any Motzei Shabbos.] Havdalah is the ceremony of separation between every Shabbat and weekday, Yom Tov and weekday, or Shabbat and Yom Tov. Judaica - A magnificent spice tower / container - מגדל בשמים להבדלה Sterling silver - Hebrew- unique Art Deco design Hand crafted by an Israeli artist - 1950 - DUGMA Havdalah Havdalah candle, kiddush cup and spice box Havdalah (Hebrew: הַבְדָּלָה, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. 2. [10] For list of opinions on this question see Sdei Chemed Asifas Dinim Mareches Heim 15; Kaf Hachaim 299/24. On Motzei Yom Tov, whether it is Motzei Yom Tov to a weekday or Motzei Yom Tov to Chol Hamoed, one is required to recite Havdalah over a cup of wine just like on Motzei Shabbos. Ushav'tem mayim be-sasson mi-ma'ainei ha-yeshuah. However, when Motzei Yom Tov falls on Friday night it is not recited. Shabbat and Yom Tov share the same text of havdalah (the main bracha), both in davening and with wine. The order of elements when havdala is combined with kiddush (e.g., on a Saturday night that is Yom Tov) is known by the acrostic Yaknhaz. Blessings for Havdalah. Therefore, on the second day of Yom Tov or on Shabbat following Yom Tov, light candles from a pre-existing flame, such from a match lit by a Yahrtzeit candle or other flame lit before the beginning of Yom Tov. [3], Besamim: During Havdalah of Motzei Yom Tov, we do not say a blessing over Besamim. According to Sephardim, one should sit during Havdalah. if someone is not sure whether or not he will have wine available for Havdalah, he should listen to the cantor recite Havdalah in the synagogue, but he should stipulate in his mind that he wishes to fulfill his obligation only if he has no wine at home, but that if he does find wine at home he does not wish to fulfill his obligation in the synagogue. *The Ashkenazic custom is to say the following text before Havdalah: הנה אל ישועתי אבטח ולא אפחד כי עזי וזמרת יה יהוה ויהי לי לישועה: ושאבתם מים בששון ממעיני הישועה: ליהוה הישועה על עמך ברכתך סלה: יהוה צבאות עמנו משגב לנו אלהי יעקב סלה: יהוה צבאות אשרי אדם בטח בך: יהוה הושיעה המלך יעננו ביום קראנו: ליהודים היתה אורה ושמחה וששן ויקר, כן תהיה לנו: כוס ישועות אשא ובשם יהוה אקרא: Chazon Ovadia, Hilchot Shabbat, Chelek 2, Page 82, Chazon Ovadia, Hilchot Shabbat, Chelek 2, Page 408 writes that grape juice is practically like wine and is thus more preferable than chamar medina; Chazon Ovadia v. 1 p. 99 writes that grape juice is fit for kiddush and havdalah based on the Gemara Bava Batra 97a. Since Shabbat is holier than all the holidays, we recite the havdalah when Shabbat leads into a holiday. It can still be significantly improved, either by adding content, adding a picture, restructuring the page, or updating its content. The Havdalah is a Jewish blessing spoken to separate the end of holy days and holidays and ordinary days. Sh"t Tzitz Eliezer 11:34 and 12:38 writes that there's no an issue of asking an non-religious Jew to do work for him after, Understanding Havdalah on Motzai Shabbos by Rabbi Shay Schachter, Rav Yitzchak Yosef (Motzei Shabbat Matot Masei 5778 min 36), Rav Yitzchak Yosef (Motzei Shabbat Matot Masei 5778 min 49), Motzei Shabbat (Matot Masei 5778 min 44-47), https://halachipedia.com/index.php?title=Havdalah&oldid=28967. Sh"t Igrot Moshe 2:75 rules that soda is just like water, isn't Chamar Medina, and thus, can not be used for Havdalah. One may not eat until one made Havdalah over a cup of wine. [7] [. הַבְדָּלָה; "distinction"), blessing recited at the termination of Sabbaths and festivals, in order to emphasize the distinction between the sacred and the ordinary, with regard to the Sabbath (or festival) that is departing and the or dinary weekday. If one forgot to say Havdalah on Motzei Shabbat one can say it until Tuesday. 297:1, The Radiance of Shabbos p. 130. Although the Sabbath ends at the appearance of three stars, there generally are set calendars and times for Havdalah. The addition is the kiddush which declares the holiness of the incoming Yom Tov.There is a difference of opinion among the Sages as to which comes first - kiddush or havdalah. Thus, after sunset one is to be stringent. The Rambam in Hilchos Shabbos (29:1) writes, “It is a mitzvas asei min haTorah to be mekadeish the Shabbos with words, as the posuk says, “Zachor es yom haShabbos lekadsho.”. It is recited over a cup of wine, at night, immediately following the end of Shabbat. One who did not say Havdalah on Motzei Yom Tov is to say Havdalah the next day[11] [until sunset[12]], and is not to eat or drink anything, besides for water, until he does so. Some Poskim[15] rule it is to be recited. Shabbat ends on Saturday night after the appearance of three stars in the sky. The reason is that on yom tov holding two candles together is likely going to come to an issue of extinguishing one of the candles more quickly. The opinion of the Geonim is that whoever recites. It most probably then is the case that Admur did not write this word and it was written by the copier. [17] The Chabad custom is to recite it quietly. Birkei Yosef 296:3 clarifies that the Shulchan Aruch's language of "or other drinks" didn't mean to include milk and oil, but rather he meant other types of Chamar Medina and exclude water even if the people of the town only drink water. At the end of shabbat chol-hamoed the blessings are identical to those at the end of a regular shabbat. Sh"t Tzitz Eliezer 12:37 writes that saying "Have a good week" does not fulfill the mitzvah of Havdalah. Hineih Eil yeshuasi, evtach ve-lo efchad, ki azi ve-zimras Yah Adonoy, va-yehi li lishu'ah. *We do not kindle new flames (such as by striking a match) on Yom Tov. 11 Standing or Sitting for Havdalah As the Shabbat Queen departs and darkness descends, the Havdalah ceremony fills us with hope and courage. However, when Motzei Yom Tov falls on Friday night it is not recited. According to Ashkenazim, juice, coffee, or tea could be chamar medina, while milk or oil are not. Shulchan Aruch O.C. A person needs to be able to benefit from the fire in order to recite the bracha over it. Tzitz Eliezer 8:16 and 14:42 allows using coffee, tea, or milk as chamar medina when there is no wine available. 34) in the name of Rav Moshe permits putting them together. The ritual involves lighting a special havdalah candle with several wicks, blessing a cup of wine (does not have to be wine) and smelling sweet spices. Although the sabbath is considered ended when there are 3 stars in the sky, we can do this beautiful ceremony to … The Text. Who distinguishes. The Sephardic custom is to say the following text before Havdalah: כוס ישועות אשא ובשם ה' אקרא: אנא ה' הושיעה נא אנא ה' הצליחה נא: הצליחנו הצליח דרכינו הצליח לימודינו וכו' ושלח ברכה רוחה והצלחה בכל מעשה ידינו כדכתיב ישא ברכה מאת ה' וצדקה מאלהי ישענו: ליהודים היתה אורה ושמחה וששק ויקר: וכתיב ויהי דוד לכל דרכיו משכיל וה' עמו, כן יהיה עמנו תמיד: ונח מצא חן בעיני ה', כן נמצא חן ושכל טוב בעיני אלוקים ואדם: אלהא דמאיר עננו: ואתם הדבקים בה' אלוקיכם חיים כולכם היום: The source for the Sephardic text is the following: Yalkut Yosef (. [4], Nussach:[5] The Nussach of Havdalah on Motzei Yom Tov that falls on a weekday also contains the words “Bein Yom Hashevi’i Lesheishes Yimei Hamaaseh”[6], even though it is now in middle of the week [and it thus seems irrelevant to mention this statement]. Whether one recites Havdalah after the first of two days of Yom Tov: Beitzah 4b [see Shitah Mekubetzet there] Abbreviated Form of Havdalah. 2.1 Women; 2.2 Children; 3 Havdalah in Davening; 4 The Order of Havdalah; 5 Havdalah recited by the cantor; 6 Wine or other drinks. 296:2 writes that one may make Havdalah on beer if it is Chamar Medina or other drinks besides for water. 299:10. [11] So rules Kol Bo 59; Rav Akiva Eiger 299/6; Beis Ephraim; Mishneh Berurah 299/15; Piskeiy Teshuvos 299/4; SSH”K and so infers Sdei Chemed [Asifas Dinim Mareches Heim 15] from Admur 299/8 who allows saying Havdalah of Shabbos the next day even if one purposely skipped Havdalah at night, thus proving that the next say is not a Din Tashlumin, but rather a continuation of the obligation. HAVDALAH (Heb. On Motzei Yom Tov, whether it is Motzei Yom Tov to a weekday or Motzei Yom Tov to Chol Hamoed, one is required to recite Havdalah over a cup of wine just like on Motzei Shabbos. Tur and Shulchan Aruch O.C. If motzei shabbat is yom tov, one may use the Yom Tov candles for havdalah. The Radiance of Shabbos p. 131 adds that if it was omitted in havdalah it can be recited afterwards until Olot Hashachar based on the Eshel Avraham. Adonoy tzeva'os imanu, misgav lanu Elohei Ya'akov selah. Holiday havdalah can be divided into two categories: 1) Havdalah recited at the conclusion of a holiday. Igrot Moshe 2:75 says that in an extenuating circumstance tea or milk could be used as chamar medina. La'Adonoy ha-yeshuah, al amecha bircha-secha selah. More sources can be found in Yabia Omer OC 3:19 for this approach. Among their opposition to is the fact that the blessing recited upon the Havdala candle includes the word "fire" which seems to imply the need for actual fire, not merely light. iv. Q&A. Some people add “Miriam Ha-nevi’ah.” Shavua Tov This is the initial letters of Y ayin (wine), K iddush (blessing the day), N er (candle), H avdala (the havdala blessing) and Z man (time, i.e. Others[16] rule it is to be omitted. It’s short, it has cool props, and it has wine. The Bach argues that for Ashkenazim there is an additional reason to permit women to make the bracha considering that Ashkenazim allow one to make a bracha even for Mitzvot that one is not obligated in such as, Sh"t Iggerot Moshe CM 2:47:2, Sh"t Tzitz Eliezer 14:43, Sh"t Yechave Daat 4:27, Shulchan Aruch 491:2, Mishna Brurah 491:4. see. [So also rules Piskeiy Teshuvos 299/10], [13] 299/8 regarding Havdalah after Shabbos, and the same rule applies to Motzei Yom Tov. Post-Havdalah Songs. There's a dispute whether Havdalah is Deoritta or Derabbanan. The Rambam adds, “It is required to remember Shabbos as it comes in with Kiddush, and so too when it leaves with Havdalah.”. If someone doesn't have fragrant spices for besamim one doesn't have to go out of his way to get them and can recite havdalah without them. The cantor must sit down when he recites Havdalah in the synagogue, and all those of he congregation who wish to fulfill their obligation by listening to him must sit while he recites it. Use of the abbreviated form: Shabbat 150b Doing one's needs before the abbreviated form of Havdalah: Shabbat 150b. This shows that Afukei Yoma overrides Iyulei Yoma! In truth, in the source of Admur from the Magen Avraham and Levush these words “at all” are omitted. The cantor recites Havdalah in the synagogue on behalf of those who have no wine or who will not recite Havdalah for himself in his home. Rav Chaim responded that the Chazon Ish thought that nowadays nothing including beer is chamar medina since wine is so common and even orange juice he was hesitant to allow using it as chamar medina. Havdalah With a Difference. If someone made havdalah without spices and gets spices later on Motzei Shabbat he can recite the bracha of besamim on them at that point. Chamar Medina includes beer or cognac and does not include soda, lemonade, or water. shehechiyanu ). The source for the Ashkenazic text is the following: the Rama 296:1 writes that before the Bracha of Havdalah one should say Yishaya 12:2-3, Ester 8:16, Tehillim 116:13. Nonetheless, according to Sephardim women may make the it for themselves. However, the Rashbam Pesachim 102b rules there is an extra soul on Yom Tov, and so is the ruling of the Zohar. He also adds that after Ester 8:16 one should say 'כן תהיה לנו'. Rav Elyashiv responded that they should use beer or another drink. Yalkut Yosef 299:7 writes that one who recites the bracha past Sunday isn't scorned, however, on the, Shulchan Aruch O.C. Rav Chaim Kanievsky in Kovetz Teshuvot 1:57 asked Rav Elyashiv whether a sick person could recite havdalah on tisha b'av on wine or chamar medina. This is the approved revision of this page, as well as being the most recent. 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